CARIAN ISLANDS Rhodes 88-84 BC Helios & Rose NGC Drachm Silver Ancient Coin D69

Description: Greek Coin of CARIAN ISLANDS - Rhodes Struck circa 88 BC - 84 BC. AR Silver Drachm (16mm, 12h) Plinthophoric standard. Struck by Nicagoras, magistrate. Reference: HGC 6, 1461. Certified: NGC XF 5/5 - 4/5 6327645-173 Obverse: Radiate head of Helios right Reverse: NIKAΓOPA, rose with bud on tendril to either side; P-O flanking bloom, all within incuse square. See the Genuine History Collection In ancient Greek religion and mythology, Helios (Ancient Greek: Ἥλιος, Homeric Greek: Ἠέλιος) is the god who personifies the Sun. His name is also Latinized as Helius, and he is often given the epithets Hyperion ("the one above") and Phaethon ("the shining"). Helios is often depicted in art with a radiant crown and driving a horse-drawn chariot through the sky. He was a guardian of oaths and also the god of sight. Though Helios was a relatively minor deity in Classical Greece, his worship grew more prominent in late antiquity thanks to his identification with several major solar divinities of the Roman period, particularly Apollo and Sol. The Roman Emperor Julian made Helios the central divinity of his short-lived revival of traditional Roman religious practices in the 4th century AD. Helios in chariot, 400BC, Temple of Athena Rhodes (Greek: Ρόδος) is the largest of the Dodecanese islands of Greece and is their historical capital; it is the ninth largest island in the overall Mediterranean Sea. Administratively, the island forms a separate municipality within the Rhodes regional unit, which is part of the South Aegean administrative region. The principal town of the island and seat of the municipality is Rhodes. The city of Rhodes had 50,636 inhabitants in 2011. In 2022, the island had a population of 125,113 people. It is located northeast of Crete, southeast of Athens. Rhodes has several nicknames, such as "Island of the Sun" due to its patron sun god Helios, "The Pearl Island", and "The Island of the Knights", named after the Knights of Saint John of Jerusalem, who ruled the island from 1310 to 1522.Historically, Rhodes was famous for the Colossus of Rhodes, one of the Seven Wonders of the Ancient World. The Medieval Old Town of the City of Rhodes has been declared a World Heritage Site. Today, it is one of the most popular tourist destinations in Europe.The Rhodians also established their dominance on the shores of Caria across from their island, which became known as the "Rhodian Peraia". It extended roughly from the modern city of Muğla (ancient Mobolla) in the north and Kaunos bordering Lycia in the south, near the present-day Dalyan, Turkey.Rhodes successfully carried on this policy through the course of the third century BC, an impressive achievement for what was essentially a democratic state. By the end of that period, however, the balance of power was crumbling, as declining Ptolemaic power made Egypt an attractive target for Seleucid ambitions. In 203/2 BC the young and dynamic kings of Antigonid Macedon and Seleucid Asia, Philip V and Antiochus III, agreed to accept—at least temporarily—their respective military ambitions: Philip's campaign in the Aegean and western Anatolia and Antiochus' plan for Egypt. Heading a coalition of small states, the Rhodians checked Philip's navy, but not his superior army. Without a third power to which to turn, the Rhodians (along with ambassadors from Pergamum, Egypt, and Athens) appealed in 201 BC to the Roman Republic.Despite being exhausted by the Second Punic War against Hannibal (218–201 BC) the Romans agreed to intervene, still angry over the Macedonian alliance with Carthage that had led to the First Macedonian War from 214 to 205 BC. The Senate saw the appeal from Rhodes and her allies as the opportunity to pressure Philip. The result was the Second Macedonian War (200–196 BC), which Rome won and greatly reduced Macedon's power, prestige, and territory. Rhodian independence was preserved. Rhodian influence in the Aegean was cemented through the organization of the Cyclades into the Second Nesiotic League under Rhodian leadership.The Romans withdrew from Greece after the end of the conflict, but the resulting power vacuum quickly drew in Antiochus III and subsequently the Romans. The Roman–Seleucid War lasted from 192 to 188 BC with Rome, Rhodes, Pergamon, and other Roman-allied Greek states defeated the Seleucids and their allies, the last Mediterranean power that might even vaguely threaten Roman dominance. Having provided Rome with valuable naval help in her first foray into Asia, the Rhodians were rewarded with territory and enhanced status by the Treaty of Apamea (188 BC). The Romans once again evacuated the east – the Senate preferred clients to provinces – but it was clear that Rome now ruled the Mediterranean and Rhodian autonomy was ultimately dependent upon good relations with them.Those good graces soon evaporated in the wake of the Third Macedonian War (171–168 BC). In 169 BC, during the war against Perseus, Rhodes sent Agepolis as ambassador to the consul Quintus Marcius Philippus, and then to Rome in the following year, hoping to turn the Senate against the war.Rhodes remained scrupulously neutral during the war, but in the view of hostile elements in the Senate she had been a bit too friendly with the defeated King Perseus. Some actually proposed declaring war on the island republic, but this was averted. In 164 BC, Rhodes became a "permanent ally" of Rome, which was essentially a reduction to client state of nominal but meaningless independence. It was said that the Romans ultimately turned against the Rhodians because the islanders were the only people they had encountered who were more arrogant than themselves.After surrendering its independence, Rhodes became a cultural and educational center for Roman noble families. It was especially noted for its teachers of rhetoric, such as Hermagoras and the unknown author of Rhetorica ad Herennium. At first, the state was an important ally of Rome and enjoyed numerous privileges, but these were later lost in various machinations of Roman politics. Cassius eventually invaded the island and sacked the city. In the early Imperial period Rhodes became a favorite place for political exiles.In the 1st century AD, the Emperor Tiberius spent a brief term of exile on Rhodes. By tradition, Paul the Apostle evangelized and helped establish an early Christian church on the island during the first century.In ancient times there was a Roman saying: "Hic Rhodus, hic salta!"—"Here is Rhodes, jump here!" (as translated from Ancient Greek "Αὐτοῦ γὰρ καὶ Ῥόδος καὶ πήδημα"), an admonition to prove one's idle boasts by deed, rather than boastful talk. It comes from an Aesop's fable called "The Boasting Traveller" and was cited by Hegel, Marx, and Kierkegaard. Colossus of Rhodes

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