Description: Constantine I(/knstntan/KON-stn-tyne,also/knstntin/KON-stn-teen;Latin:Flavius Valerius Constantinus,Classical Latin:[kstantins];Greek:,translit.Knstantnos; 27 Februaryc.272 22 May 337), also known asConstantine the Great, wasRoman emperorfrom AD 306 to 337, the first one toconvert to Christianity. Born in Naissus,Dacia Mediterranea(nowNi, Serbia), he was the son ofFlavius Constantius, a Roman army officer ofIllyrianorigin who had been one of the four rulers of theTetrarchy. His mother,Helena, was aGreekChristian of low birth. Later canonized as a saint, she is traditionally attributed with the conversion of her son. Constantine served with distinction under the Roman emperorsDiocletianandGalerius. He began his career by campaigning in the eastern provinces (against thePersians) before being recalled in the west (in AD 305) to fight alongside his father inBritain. After his father's death in 306, Constantine became emperor. He was acclaimed by his army atEboracum(York, England), and eventually emerged victorious inthe civil warsagainst emperorsMaxentiusandLiciniusto become the sole ruler of theRoman Empireby 324.Upon his ascension to emperor, Constantine enacted numerous reforms to strengthen the empire. Herestructuredthe government, separatingcivilandmilitaryauthorities. To combat inflation, he introduced thesolidus, a newgold cointhat became the standard forByzantineand European currencies for more than a thousand years. TheRoman armywas reorganized to consist of mobile units (comitatenses) and garrison troops (limitanei) which were capable of countering internal threats andbarbarian invasions. Constantine pursued successful campaigns against the tribes on theRoman frontierssuch as theFranks, theAlemanni, theGothsand theSarmatiansand resettled territories abandoned by his predecessors during theCrisis of the Third Centurywith citizens of Roman culture. Although Constantine lived much of his life as apaganand later as acatechumen, he began to favor Christianity beginning in 312, finally becoming a Christian and being baptised by eitherEusebius of Nicomedia, anArianbishop, as attested by many notable Arian historical figures, orPope Sylvester I, which is maintained by theCatholic Churchand theCoptic Orthodox Church. He played an influential role in the proclamation of theEdict of Milanin 313, which declaredtolerance for Christianityin the Roman Empire. He convoked theFirst Council of Nicaeain 325 which produced the statement of Christian belief known as theNicene Creed.[11]TheChurch of the Holy Sepulchrewas built on his orders at the purported site ofJesus' tombinJerusalemand was deemed the holiest place in all ofChristendom. The papal claim totemporal powerin theHigh Middle Ageswas based on the fabricatedDonation of Constantine. He has historically been referred to as the "First Christian Emperor" and he did favor the Christian Church. While some modern scholars debate his beliefs and even his comprehension of Christianity,[h]he is venerated as asaintinEastern Christianity, and he did much for pushing Christianity towards the mainstream of Roman culture. The age of Constantine marked a distinct epoch in the history of the Roman Empire and a pivotal moment in the transition fromclassical antiquityto theMiddle Ages.[14]He built a new imperial residence at the city ofByzantiumand renamed itNew Rome, later adopting the nameConstantinopleafter himself, where it was located in modernIstanbul. It subsequently became the capital of the empire for more than a thousand years, the later Eastern Roman Empire often being referred to in English as theByzantine Empire, a term never used by the Empire, invented by German historianHieronymus Wolf. His more immediate political legacy was that he replaced Diocletian's Tetrarchy with thede factoprinciple ofdynastic successionby leaving the empire to his sons and other members of theConstantinian dynasty. His reputation flourished during the lifetime of his children and for centuries after his reign. The medieval church held him up as a paragon of virtue, while secular rulers invoked him as a prototype, a point of reference and the symbol ofimperiallegitimacy and identity.[15]Beginning with theRenaissance, there were more critical appraisals of his reign with the rediscovery of anti-Constantinian sources. Trends in modern and recent scholarship have attempted to balance the extremes of previous scholarship. Upon his ascension to emperor, Constantine enacted numerous reforms to strengthen the empire. Herestructuredthe government, separatingcivilandmilitaryauthorities. To combat inflation, he introduced thesolidus, a newgold cointhat became the standard forByzantineand European currencies for more than a thousand years. TheRoman armywas reorganized to consist of mobile units (comitatenses) and garrison troops (limitanei) which were capable of countering internal threats andbarbarian invasions. Constantine pursued successful campaigns against the tribes on theRoman frontierssuch as theFranks, theAlemanni, theGothsand theSarmatiansand resettled territories abandoned by his predecessors during theCrisis of the Third Centurywith citizens of Roman culture. Although Constantine lived much of his life as apaganand later as acatechumen, he began to favor Christianity beginning in 312, finally becoming a Christian and being baptised by eitherEusebius of Nicomedia, anArianbishop, as attested by many notable Arian historical figures, orPope Sylvester I, which is maintained by theCatholic Churchand theCoptic Orthodox Church. He played an influential role in the proclamation of theEdict of Milanin 313, which declaredtolerance for Christianityin the Roman Empire. He convoked theFirst Council of Nicaeain 325 which produced the statement of Christian belief known as theNicene Creed.TheChurch of the Holy Sepulchrewas built on his orders at the purported site ofJesus' tombinJerusalemand was deemed the holiest place in all ofChristendom. The papal claim totemporal powerin theHigh Middle Ageswas based on the fabricatedDonation of Constantine. He has historically been referred to as the "First Christian Emperor" and he did favor the Christian Church. While some modern scholars debate his beliefs and even his comprehension of Christianity, he is venerated as asaintinEastern Christianity, and he did much for pushing Christianity towards the mainstream of Roman culture. The age of Constantine marked a distinct epoch in the history of the Roman Empire and a pivotal moment in the transition fromclassical antiquityto theMiddle Ages. He built a new imperial residence at the city ofByzantiumand renamed itNew Rome, later adopting the nameConstantinopleafter himself, where it was located in modernIstanbul. It subsequently became the capital of the empire for more than a thousand years, the later Eastern Roman Empire often being referred to in English as theByzantine Empire, a term never used by the Empire, invented by German historianHieronymus Wolf. His more immediate political legacy was that he replaced Diocletian's Tetrarchy with thede factoprinciple ofdynastic successionby leaving the empire to his sons and other members of theConstantinian dynasty. His reputation flourished during the lifetime of his children and for centuries after his reign. The medieval church held him up as a paragon of virtue, while secular rulers invoked him as a prototype, a point of reference and the symbol ofimperiallegitimacy and identity.[Beginning with theRenaissance, there were more critical appraisals of his reign with the rediscovery of anti-Constantinian sources. Trends in modern and recent scholarship have attempted to balance the extremes of previous scholarship. Early life Remains of the luxurious residence palace ofMediana, erected by Constantine I near his birth town ofNaissus Constantine was born in Naissus (todayNi, Serbia), part of theDardaniaprovince ofMoesiaon 27 February, c.AD 272.His father wasFlavius Constantius[i]who was born in the same region (then calledDacia Ripensis)and a native of the province of Moesia.His original full name, as well as that of his father, is not known. Hispraenomenis variously given asLucius,MarcusandGaius. Whatever the case,praenominahad already disappeared from most public records by this time. He also adopted the name "Valerius", thenomenof emperorDiocletian, following his father's ascension ascaesar. Constantine probably spent little time with his father who was an officer in the Roman army, part of EmperorAurelian's imperial bodyguard. Being described as a tolerant and politically skilled man, Constantius advanced through the ranks, earning thegovernorshipofDalmatiafrom Emperor Diocletian, another of Aurelian's companions fromIllyricum, in 284 or 285. Constantine's mother wasHelena, aGreekwoman of low social standing fromHelenopolisofBithynia. It is uncertain whether she was legally married to Constantius or merely hisconcubine. His main language wasLatin, and during his public speeches he needed Greek translators. In July 285, Diocletian declaredMaximian, another colleague from Illyricum, his co-emperor. Each emperor would have his own court, his own military and administrative faculties, and each would rule with a separatepraetorian prefectas chief lieutenant.Maximian ruled in the West, from his capitals atMediolanum(Milan, Italy) or Augusta Treverorum (Trier, Germany), while Diocletian ruled in the East, fromNicomedia(zmit, Turkey). The division was merely pragmatic: the empire was called "indivisible" in official panegyric, and both emperors could move freely throughout the empire. In 288, Maximian appointed Constantius to serve as his praetorian prefect inGaul. Constantius left Helena to marry Maximian's stepdaughterTheodorain 288 or 289. Diocletian divided the empire again in 293, appointing two caesars to rule over further subdivisions of East and West. Each would be subordinate to his respectiveaugustusbut would act with supreme authority in his assigned lands. This system would later be called the Tetrarchy. Diocletian's first appointee for the office of caesar wasConstantius; his second wasGalerius, a native ofFelix Romuliana. According toLactantius, Galerius was a brutal, animalistic man. Although he shared the paganism of Rome's aristocracy, he seemed to them an alien figure, a semi-barbarian. On 1 March, Constantius was promoted to the office of caesar, and dispatched to Gaul to fight the rebelsCarausiusandAllectus. In spite ofmeritocraticovertones, the Tetrarchy retained vestiges of hereditary privilege, and Constantine became the prime candidate for future appointment as caesar as soon as his father took the position. Constantine went to the court of Diocletian, where he lived as his father'sheir presumptive. In the East Constantine received a formal education at Diocletian's court, where he learned Latin literature, Greek, and philosophy. The cultural environment in Nicomedia was open, fluid, and socially mobile; in it, Constantine could mix with intellectuals both pagan and Christian. He may have attended the lectures of Lactantius, a Christian scholar of Latin in the city. Because Diocletian did not completely trust Constantiusnone of the Tetrarchs fully trusted their colleaguesConstantine was held as something of a hostage, a tool to ensure Constantius' best behavior. Constantine was nonetheless a prominent member of the court: he fought for Diocletian and Galerius in Asia and served in a variety oftribunates; he campaigned against barbarians on theDanubein 296 and fought the Persians under Diocletian in Syria in 297, as well as under Galerius inMesopotamiain 298299. By late 305, he had become a tribune of the first order, atribunus ordinis primi. Constantine had returned to Nicomedia from the eastern front by the spring of 303, in time to witness the beginnings of Diocletian's "Great Persecution", the most severepersecution of Christiansin Roman history. In late 302, Diocletian and Galerius sent a messenger to theoracleofApolloatDidymawith an inquiry about Christians. Constantine could recall his presence at the palace when the messenger returned, when Diocletian accepted his court's demands for universal persecution. On 23 February 303, Diocletian ordered the destruction of Nicomedia's new church, condemned its scriptures to the flames, and had its treasures seized. In the months that followed, churches and scriptures were destroyed, Christians were deprived of official ranks, and priests were imprisoned.It is unlikely that Constantine played any role in the persecution.In his later writings, he attempted to present himself as an opponent of Diocletian's "sanguinary edicts" against the "Worshippers of God", but nothing indicates that he opposed it effectively at the time.Although no contemporary Christian challenged Constantine for his inaction during the persecutions, it remained a political liability throughout his life. On 1 May 305, Diocletian, as a result of a debilitating sickness taken in the winter of 304305, announced his resignation. In a parallel ceremony inMilan, Maximian did the same.Lactantius states that Galerius manipulated the weakened Diocletian into resigning and forced him to accept Galerius' allies in the imperial succession. According to Lactantius, the crowd listening to Diocletian's resignation speech believed, until the last moment, that Diocletian would choose Constantine andMaxentius(Maximian's son) as his successors. It was not to be: Constantius and Galerius were promoted toaugusti, whileSeverusandMaximinus, Galerius' nephew, were appointed their caesars respectively. Constantine and Maxentius were ignored. Some of the ancient sources detail plots that Galerius made on Constantine's life in the months following Diocletian's abdication. They assert that Galerius assigned Constantine to lead an advance unit in a cavalry charge through a swamp on the middle Danube, made him enter into single combat with a lion, and attempted to kill him in hunts and wars. Constantine always emerged victorious: the lion emerged from the contest in a poorer condition than Constantine; Constantine returned to Nicomedia from the Danube with a Sarmatian captive to drop at Galerius' feet. It is uncertain how much these tales can be trusted. In the West Constantine recognized the implicit danger in remaining at Galerius' court, where he was held as a virtual hostage. His career depended on being rescued by his father in the West. Constantius was quick to intervene. In the late spring or early summer of 305, Constantius requested leave for his son to help him campaign in Britain. After a long evening of drinking, Galerius granted the request. Constantine's later propaganda describes how he fled the court in the night, before Galerius could change his mind. He rode frompost-houseto post-house at high speed,hamstringingevery horse in his wake.By the time Galerius awoke the following morning, Constantine had fled too far to be caught.Constantine joined his father inGaul, at Bononia (Boulogne) before the summer of 305. From Bononia, they crossed theEnglish Channelto Britain and made their way toEboracum(York), capital of the province ofBritannia Secundaand home to a large military base. Constantine was able to spend a year in northern Britain at his father's side, campaigning against thePictsbeyondHadrian's Wallin the summer and autumn. Constantius' campaign, like that ofSeptimius Severusbefore it, probably advanced far into the north without achieving great success. Constantius had become severely sick over the course of his reign and died on 25 July 306 in Eboracum. Before dying, he declared his support for raising Constantine to the rank of full augustus. TheAlamannickingChrocus, a barbarian taken into service under Constantius, then proclaimed Constantine as augustus. The troops loyal to Constantius' memory followed him in acclamation. Gaul and Britain quickly accepted his rule; Hispania, which had been in his father's domain for less than a year, rejected it. Constantine sent Galerius an official notice of Constantius' death and his own acclamation. Along with the notice, he included a portrait of himself in the robes of an augustus. The portrait was wreathed inbay.He requested recognition as heir to his father's throne and passed off responsibility for his unlawful ascension on his army, claiming they had "forced it upon him". Galerius was put into a fury by the message; he almost set the portrait and messenger on fire. His advisers calmed him and argued that outright denial of Constantine's claims would mean certain war. Galerius was compelled to compromise: he granted Constantine the title "caesar" rather than "augustus" (the latter office went to Severus instead). Wishing to make it clear that he alone gave Constantine legitimacy, Galerius personally sent Constantine the emperor's traditionalpurple robes. The Constantine accepted the decision,knowing that it would remove doubts as to his legitimacy. Early rule Aureusof Constantine; the inscription around the portrait is "Constantinus P[ius] F[elix] Aug[ustus]" Constantine's share of the empire consisted of Britain, Gaul, and Spain, and he commanded one of the largest Roman armies which was stationed along the importantRhinefrontier. He remained in Britain after his promotion to emperor, driving back the tribes of the Picts and securing his control in the northwestern dioceses. He completed the reconstruction of military bases begun under his father's rule, and he ordered the repair of the region's roadways.He then left forAugusta Treverorum(Trier) in Gaul, the Tetrarchic capital of the northwestern Roman Empire.The Franks learned of Constantine's acclamation and invaded Gaul across the lower Rhine over the winter of 306307. He drove them back beyond the Rhine and captured kingsAscaricandMerogais; the kings and their soldiers were fed to the beasts of Trier's amphitheatre in theadventus(arrival) celebrations which followed. Public baths (thermae) built inTrierby Constantine, more than 100 metres (328ft) wide by 200 metres (656ft) long and capable of serving several thousand at a time, built to rival those of Rome Constantine began a major expansion of Trier. He strengthened the circuit wall around the city with military towers and fortified gates, and he began building a palace complex in the northeastern part of the city. To the south of his palace, he ordered the construction of a large formal audience hall and a massive imperial bathhouse. He sponsored many building projects throughout Gaul during his tenure as emperor of the West, especially in Augustodunum (Autun) and Arelate (Arles). According to Lactantius, Constantine followed a tolerant policy towards Christianity, although he was not yet a Christian. He probably judged it a more sensible policy than open persecution and a way to distinguish himself from the "great persecutor" Galerius. He decreed a formal end to persecution and returned to Christians all that they had lost during them. Constantine was largely untried and had a hint of illegitimacy about him; he relied on his father's reputation in his early propaganda, which gave as much coverage to his father's deeds as to his. His military skill and building projects, however, soon gave the panegyrist the opportunity to comment favourably on the similarities between father and son, and Eusebius remarked that Constantine was a "renewal, as it were, in his own person, of his father's life and reign". Constantinian coinage, sculpture, and oratory also show a tendency for disdain towards the "barbarians" beyond the frontiers. He minted a coin issue after his victory over the Alemanni which depicts weeping and begging Alemannic tribesmen, "the Alemanni conquered" beneath the phrase "Romans' rejoicing".There was little sympathy for these enemies; as his panegyrist declared, "It is a stupid clemency that spares the conquered foe." Maxentius' rebellion Following Galerius' recognition of Constantine as caesar, Constantine's portrait was brought to Rome, as was customary. Maxentius mocked the portrait's subject as the son of a harlot and lamented his own powerlessness. Maxentius, envious of Constantine's authority, seized the title of emperor on 28 October 306. Galerius refused to recognize him but failed to unseat him. Galerius sent Severus against Maxentius, but during the campaign, Severus' armies, previously under command of Maxentius' father Maximian, defected, and Severus was seized and imprisoned.Maximian, brought out of retirement by his son's rebellion, left for Gaul to confer with Constantine in late 307. He offered to marry his daughterFaustato Constantine and elevate him to augustan rank. In return, Constantine would reaffirm the old family alliance between Maximian and Constantius and offer support to Maxentius' cause in Italy. Constantine accepted and married Fausta in Trier in late summer 307. Constantine gave Maxentius his meagre support, offering Maxentius political recognition. Constantine remained aloof from the Italian conflict, however. Over the spring and summer of 307, he had left Gaul for Britain to avoid any involvement in the Italian turmoil; now, instead of giving Maxentius military aid, he sent his troops against Germanic tribes along the Rhine. In 308, he raided the territory of theBructeriand made a bridge across the Rhine at Colonia Agrippinensium (Cologne). In 310, he marched to the northern Rhine and fought the Franks. When not campaigning, he toured his lands advertising his benevolence and supporting the economy and the arts. His refusal to participate in the war increased his popularity among his people and strengthened his power base in the West. Maximian returned to Rome in the winter of 307308 but soon fell out with his son. In early 308, after a failed attempt to usurp Maxentius' title, Maximian returned to Constantine's court. On 11 November 308, Galerius called a general council at the military city ofCarnuntum(Petronell-Carnuntum, Austria) to resolve the instability in the western provinces. In attendance were Diocletian, briefly returned from retirement, Galerius, and Maximian. Maximian was forced to abdicate again and Constantine was again demoted to caesar.Licinius, one of Galerius' old military companions, was appointed augustus in the western regions. The new system did not last long: Constantine refused to accept the demotion and continued to style himself as augustus on his coinage, even as other members of the Tetrarchy referred to him as a caesar on theirs.Maximinuswas frustrated that he had been passed over for promotion while the newcomer Licinius had been raised to the office of augustus and demanded that Galerius promote him. Galerius offered to call both Maximinus and Constantine "sons of the augusti", but neither accepted the new title. By the spring of 310, Galerius was referring to both men as augusti. Maximian's rebellion In 310, a dispossessed Maximian rebelled against Constantine while Constantine was away campaigning against the Franks. Maximian had been sent south to Arles with a contingent of Constantine's army, in preparation for any attacks by Maxentius in southern Gaul. He announced that Constantine was dead and took up the imperial purple. In spite of a large donative pledge to any who would support him as emperor, most of Constantine's army remained loyal to their emperor, and Maximian was soon compelled to leave. When Constantine heard of the rebellion, he abandoned his campaign against the Franks and marched his army up the Rhine.At Cabillunum (Chalon-sur-Sane), he moved his troops onto waiting boats to row down the slow waters of theSaneto the quicker waters of theRhone. He disembarked atLugdunum(Lyon). Maximian fled to Massilia (Marseille), a town better able to withstand a long siege than Arles. It made little difference, however, as loyal citizens opened the rear gates to Constantine. Maximian was captured and reproved for his crimes. Constantine granted some clemency but strongly encouraged his suicide. In July 310, Maximian hanged himself. In spite of the earlier rupture in their relations, Maxentius was eager to present himself as his father's devoted son after his death. He began minting coins with his father's deified image, proclaiming his desire to avenge Maximian's death.Constantine initially presented the suicide as an unfortunate family tragedy. By 311, however, he was spreading another version. According to this, after Constantine had pardoned him, Maximian planned to murder Constantine in his sleep. Fausta learned of the plot and warned Constantine, who put aeunuchin his own place in bed. Maximian was apprehended when he killed the eunuch and was offered suicide, which he accepted. Along with using propaganda, Constantine instituted adamnatio memoriaeon Maximian, destroying all inscriptions referring to him and eliminating any public work bearing his image. The death of Maximian required a shift in Constantine's public image. He could no longer rely on his connection to the elder Emperor Maximian and needed a new source of legitimacy. In a speech delivered in Gaul on 25 July 310, the anonymous orator reveals a previously unknown dynastic connection toClaudius II, a 3rd-century emperor famed for defeating theGothsand restoring order to the empire. Breaking away from tetrarchic models, the speech emphasizes Constantine's ancestralprerogativeto rule, rather than principles of imperial equality. The new ideology expressed in the speech made Galerius and Maximian irrelevant to Constantine's right to rule. Indeed, the orator emphasizes ancestry to the exclusion of all other factors: "No chance agreement of men, nor some unexpected consequence of favor, made you emperor," the orator declares to Constantine. The oration also moves away from the religious ideology of the Tetrarchy, with its focus on twin dynasties ofJupiterandHercules. Instead, the orator proclaims that Constantine experienced a divine vision ofApolloandVictorygranting himlaurel wreathsof health and a long reign. In the likeness of Apollo, Constantine recognized himself as the saving figure to whom would be granted "rule of the whole world", as the poetVirgilhad once foretold. The oration's religious shift is paralleled by a similar shift in Constantine's coinage. In his early reign, the coinage of Constantine advertisedMarsas his patron. From 310 on, Mars was replaced bySol Invictus, a god conventionally identified with Apollo. There is little reason to believe that either the dynastic connection or the divine vision are anything other than fiction, but their proclamation strengthened Constantine's claims to legitimacy and increased his popularity among the citizens of Gaul. War against Maxentius By the middle of 310, Galerius had become too ill to involve himself in imperial politics. His final act survives: a letter to provincials posted in Nicomedia on 30 April 311, proclaiming an end to the persecutions, and the resumption of religious toleration. Eusebius maintains divine providence [] took action against the perpetrator of these crimes and gives a graphic account of Galerius demise: Without warning suppurative inflammation broke out round the middle of his genitals, then a deep-seated fistula ulcer; these ate their way incurably into his innermost bowels. From them came a teeming indescribable mass of worms, and a sickening smell was given off, for the whole of his hulking body, thanks to over eating, had been transformed even before his illness into a huge lump of flabby fat, which then decomposed and presented those who came near it with a revolting and horrifying sight. Galerius died soon after the edict's proclamation, destroying what little remained of the Tetrarchy.Maximinus mobilized against Licinius and seizedAsia Minor. A hasty peace was signed on a boat in the middle of theBosphorus. While Constantine toured Britain and Gaul, Maxentius prepared for war. He fortified northern Italy and strengthened his support in the Christian community by allowing it to electEusebiusasbishop of Rome,. Maxentius' rule was nevertheless insecure. His early support dissolved in the wake of heightened tax rates and depressed trade; riots broke out in Rome andCarthage; andDomitius Alexanderwas able to briefly usurp his authority in Africa. By 312, he was a man barely tolerated, not one actively supported, even among Christian Italians. In the summer of 311, Maxentius mobilized against Constantine while Licinius was occupied with affairs in the East. He declared war on Constantine, vowing to avenge his father's "murder". To prevent Maxentius from forming an alliance against him with Licinius,Constantine forged his own alliance with Licinius over the winter of 311312 and offered him his sisterConstantiain marriage. Maximinus considered Constantine's arrangement with Licinius an affront to his authority. In response, he sent ambassadors to Rome, offering political recognition to Maxentius in exchange for a military support, which Maxentius accepted.According to Eusebius, inter-regional travel became impossible, and there was military buildup everywhere. There was "not a place where people were not expecting the onset of hostilities every day". Battle of Constantine and Maxentius(detail of part of a fresco byGiulio Romanoin the Hall of Constantine in theRaphael Roomsin theVatican), copy c. 1650 byLazzaro Baldi, now at the University of Edinburgh Constantine's advisers and generals cautioned against preemptive attack on Maxentius; even his soothsayers recommended against it, stating that the sacrifices had produced unfavourable omens. Constantine, with a spirit that left a deep impression on his followers, inspiring some to believe that he had some form of supernatural guidance,ignored all these cautions.Early in the spring of 312,Constantine crossed theCottian Alpswith a quarter of his army, a force numbering about 40,000.The first town his army encountered was Segusium (Susa, Italy), a heavily fortified town that shut its gates to him. Constantine ordered his men to set fire to its gates and scale its walls. He took the town quickly. Constantine ordered his troops not to loot the town and advanced into northern Italy. At the approach to the west of the important city of Augusta Taurinorum (Turin, Italy), Constantine met a large force of heavily armed Maxentian cavalry.[153]In the ensuingBattle of TurinConstantine's army encircled Maxentius' cavalry,flankedthem with his own cavalry, and dismounted them with blows from his soldiers' iron-tipped clubs. Constantine's armies emerged victorious.Turin refused to give refuge to Maxentius' retreating forces, opening its gates to Constantine instead.Other cities of the north Italian plain sent Constantine embassies of congratulation for his victory. He moved on to Milan, where he was met with open gates and jubilant rejoicing. Constantine rested his army in Milan until mid-summer 312, when he moved on to Brixia (Brescia). Brescia's army was easily dispersed,and Constantine quickly advanced toVeronawhere a large Maxentian force was camped.Ruricius Pompeianus, general of the Veronese forces and Maxentius' praetorian prefect,was in a strong defensive position since the town was surrounded on three sides by theAdige. Constantine sent a small force north of the town in an attempt to cross the river unnoticed. Ruricius sent a large detachment to counter Constantine's expeditionary force but was defeated. Constantine's forces successfully surrounded the town and laid siege.Ruricius gave Constantine the slip and returned with a larger force to oppose Constantine. Constantine refused to let up on the siege and sent only a small force to oppose him. In the desperately foughtencounterthat followed, Ruricius was killed and his army destroyed. Verona surrendered soon afterwards, followed byAquileia,Mutina (Modena),andRavenna.The road to Rome was now wide open to Constantine. The Milvian Bridge (Ponte Milvio) over theRiver Tiber, north of Rome, where Constantine and Maxentius fought in theBattle of the Milvian Bridge Maxentius prepared for the same type of war he had waged against Severus and Galerius: he sat in Rome and prepared for a siege.He still controlled Rome'sPraetorian Guard, was well-stocked with African grain, and was surrounded on all sides by the seemingly impregnableAurelian Walls. He ordered all bridges across theTibercut, reportedly on the counsel of the gods,[167]and left the rest of central Italy undefended; Constantine secured that region's support without challenge.Constantine progressed slowly along theVia Flaminia,allowing the weakness of Maxentius to draw his regime further into turmoil. Maxentius' support continued to weaken: at chariot races on 27 October, the crowd openly taunted Maxentius, shouting that Constantine was invincible.[171]Maxentius, no longer certain that he would emerge from a siege victorious, built a temporary boat bridge across the Tiber in preparation for a field battle against Constantine.On 28 October 312, the sixth anniversary of his reign, he approached the keepers of theSibylline Booksfor guidance. The keepers prophesied that, on that very day, "the enemy of the Romans" would die. Maxentius advanced north to meet Constantine in battle. Constantine adopts the Greek letters Chi Rho for Christ's initials Maxentius' forces were still twice the size of Constantine's, and he organized them in long lines facing the battle plain with their backs to the river. Constantine's army arrived on the field bearing unfamiliar symbols on their standards and their shields. According to Lactantius "Constantine was directed in a dream to cause the heavenly sign to be delineated on the shields of his soldiers, and so to proceed to battle. He did as he had been commanded, and he marked on their shields the letter , with a perpendicular line drawn through it and turned round thus at the top, being the cipher of Christ. Having this sign (), his troops stood to arms." Eusebius describes a vision that Constantine had while marching at midday in which "he saw with his own eyes the trophy of a cross of light in the heavens, above the sun, and bearing the inscription,In Hoc Signo Vinces" ("In this sign thou shalt conquer").In Eusebius's account, Constantine had a dream the following night in which Christ appeared with the same heavenly sign and told him to make an army standard in the form of thelabarum.Eusebius is vague about when and where these events took place, but it enters his narrative before the war begins against Maxentius. He describes the sign asChi() traversed byRho() to form , representing the first two letters of the Greek word(Christos).[181][182]A medallion was issued atTicinumin 315 which shows Constantinewearing a helmetemblazoned with theChi Rho,and coins issued at Siscia in 317/318 repeat the image. The figure was otherwise rare and is uncommon in imperial iconography and propaganda before the 320s. It was not completely unknown, however, being an abbreviation of the Greek word chrston (good), having previously appeared on the coins ofPtolemy III Euergetesin the 3rd century BC. Constantine deployed his own forces along the whole length of Maxentius' line. He ordered his cavalry to charge, and they broke Maxentius' cavalry. He then sent his infantry against Maxentius' infantry, pushing many into the Tiber where they were slaughtered and drowned.The battle was brief, and Maxentius' troops were broken before the first charge.His horse guards and praetorians initially held their position, but they broke under the force of a Constantinian cavalry charge; they also broke ranks and fled to the river. Maxentius rode with them and attempted to cross the bridge of boats (Ponte Milvio), but he was pushed into the Tiber and drowned by the mass of his fleeing soldiers. In Rome Constantine entered Rome on 29 October 312 and staged a grandadventusin the city which was met with jubilation. Maxentius' body was fished out of the Tiber and decapitated, and his head was paraded through the streets for all to see. After the ceremonies, the disembodied head was sent to Carthage, and Carthage offered no further resistance. Unlike his predecessors, Constantine neglected to make the trip to theCapitoline Hilland perform customary sacrifices at theTemple of Jupiter. However, he did visit the SenatorialCuria Julia, and he promised to restore its ancestral privileges and give it a secure role in his reformed government; there would be no revenge against Maxentius' supporters. In response, theSenatedecreed him "title of the first name", which meant that his name would be listed first in all official documents, and they acclaimed him as "the greatest augustus". He issued decrees returning property that was lost under Maxentius, recalling political exiles, and releasing Maxentius' imprisoned opponents. An extensive propaganda campaign followed, during which Maxentius' image was purged from all public places. He was written up as a "tyrant" and set against an idealized image of Constantine the "liberator". Eusebius is the best representative of this strand of Constantinian propaganda. Maxentius' rescripts were declared invalid, and the honours that he had granted to leaders of the Senate were also invalidated. Constantine also attempted to remove Maxentius' influence on Rome's urban landscape. All structures built by him were rededicated to Constantine, including theTemple of Romulusand theBasilica of Maxentius. At the focal point of the basilica, a stone statue was erected of Constantine holding the Christianlabarumin its hand. Its inscription bore the message which the statue illustrated: "By this sign, Constantine had freed Rome from the yoke of the tyrant." Constantine also sought to upstage Maxentius' achievements. For example, theCircus Maximuswas redeveloped so that its seating capacity was 25 times larger than that of Maxentius' racing complex on theVia Appia. Maxentius' strongest military supporters were neutralized when he disbanded the Praetorian Guard andImperial Horse Guard.The tombstones of the Imperial Horse Guard were ground up and used in a basilica on theVia Labicana, and their former base was redeveloped into theLateran Basilicaon 9 November 312barely two weeks after Constantine captured the city.TheLegio II Parthicawas removed fromAlbano Laziale, and the remainder of Maxentius' armies were sent to do frontier duty on the Rhine. Wars against Licinius In the following years, Constantine gradually consolidated his military superiority over his rivals in the crumbling Tetrarchy. In 313, he met Licinius in Milan to secure their alliance by the marriage of Licinius and Constantine's half-sister Constantia. During this meeting, the emperors agreed on the so-calledEdict of Milan, officially granting full tolerance to Christianity and all religions in the empire. The document had special benefits for Christians, legalizing their religion and granting them restoration for all property seized during Diocletian's persecution. It repudiates past methods of religious coercion and used only general terms to refer to the divine sphere"Divinity" and "Supreme Divinity",summa divinitas.The conference was cut short, however, when news reached Licinius that his rivalMaximinushad crossed the Bosporus and invaded European territory. Licinius departed and eventually defeated Maximinus, gaining control over the entire eastern half of the Roman Empire. Relations between the two remaining emperors deteriorated, as Constantine suffered an assassination attempt at the hands of a character that Licinius wanted elevated to the rank of Caesar; Licinius, for his part, had Constantine's statues in Emona destroyed.In either 314 or 316, the two augusti fought against one another at theBattle of Cibalae, with Constantine being victorious. They clashed again at theBattle of Mardiain 317 and agreed to a settlement in which Constantine's sonsCrispusandConstantine II, and Licinius' son Licinianus were madecaesars. After this arrangement, Constantine ruled the dioceses of Pannonia and Macedonia and took residence atSirmium, whence he could wage war on the Goths and Sarmatians in 322, and on the Goths in 323, defeating and killing their leaderRausimod. In 320, Licinius allegedly reneged on the religious freedom promised by the Edict of Milan and began to oppress Christians anew, generally without bloodshed, but resorting to confiscations and sacking of Christian office-holders. Although this characterization of Licinius as anti-Christian is somewhat doubtful, the fact is that he seems to have been far less open in his support of Christianity than Constantine. Therefore, Licinius was prone to see the Church as a force more loyal to Constantine than to the Imperial system in general, as the explanation offered by the Church historianSozomen. This dubious arrangement eventually became a challenge to Constantine in the West, climaxing in the great civil war of 324. Constantine's Christian eulogists present the war as a battle between Christianity and paganism; Licinius, aided by Gothic mercenaries, represented the past and ancient paganism, while Constantine and hisFranksmarched under the standard of thelabarum.Outnumbered but fired by their zeal, Constantine's army emerged victorious in theBattle of Adrianople. Licinius fled across the Bosphorus and appointedMartinian, hismagister officiorum, as nominal augustus in the West, but Constantine next won theBattle of the Hellespontand finally theBattle of Chrysopolison 18 September 324.[220]Licinius and Martinian surrendered to Constantine at Nicomedia on the promise their lives would be spared: they were sent to live as private citizens in Thessalonica and Cappadocia respectively, but in 325 Constantine accused Licinius of plotting against him and had them both arrested and hanged; Licinius' son (the son of Constantine's half-sister) was killed in 326.Thus Constantine became the sole emperor of the Roman Empire. Foundation of Constantinople Coin struck by Constantine I to commemorate the founding of Constantinople Diocletian had chosen Nicomedia in the East as his capital during the Tetrarchynot far from Byzantium, well situated to defend Thrace, Asia, and Egypt, all of which had required his military attention. Constantine had recognized the shift of the empire from the remote and depopulated West to the richer cities of the East, and the military strategic importance of protecting the Danube from barbarian excursions and Asia from a hostile Persia in choosing his new capital as well as being able to monitor shipping traffic between the Black Sea and the Mediterranean. Licinius' defeat came to represent the defeat of a rival centre of pagan and Greek-speaking political activity in the East, as opposed to the Christian and Latin-speaking Rome, and it was proposed that a new Eastern capital should represent the integration of the East into the Roman Empire as a whole, as a center of learning, prosperity, and cultural preservation for the whole of the Eastern Roman Empire. Among the various locations proposed for this alternative capital, Constantine appears to have toyed earlier withSerdica(present-daySofia), as he was reported saying that "Serdica is my Rome".SirmiumandThessalonicawere also considered. Eventually, however, Constantine decided to work on the Greek city ofByzantium, which offered the advantage of having already been extensively rebuilt on Roman patterns of urbanism during the preceding century bySeptimius SeverusandCaracalla, who had already acknowledged its strategic importance. The city was thus founded in 324,dedicated on 11 May 330 and renamedConstantinopolis("Constantine's City" orConstantinoplein English). Special commemorative coins were issued in 330 to honor the event. The new city was protected by the relics of theTrue Cross, theRod of Mosesand other holy relics, though acameonow at theHermitage Museumalso represented Constantine crowned by thetycheof the new city.[232]The figures of old gods were either replaced or assimilated into a framework ofChristian symbolism. Constantine built the newChurch of the Holy Apostleson the site of a temple toAphrodite. Generations later there was the story that adivine visionled Constantine to this spot, and an angel no one else could see led him on a circuit of the new walls. The capital would often be compared to the 'old' Rome asNova Roma Constantinopolitana, the "New Rome of Constantinople". Religious policy Constantine was the first emperor to stop the persecution of Christians and to legalize Christianity, along with all other religions/cults in the Roman Empire. In February 313, he met with Licinius in Milan and developed the Edict of Milan, which stated that Christians should be allowed to follow their faith without oppression.This removed penalties for professing Christianity, under whichmany had been martyred previously, and it returned confiscated Church property. The edict protected all religions from persecution, not only Christianity, allowing anyone to worship any deity that they chose. A similar edict had been issued in 311 by Galerius, senior emperor of the Tetrarchy, which granted Christians the right to practise their religion but did not restore any property to them.The Edict of Milan included several clauses which stated that all confiscated churches would be returned, as well as other provisions for previously persecuted Christians. Scholars debate whether Constantine adopted his mother Helena's Christianity in his youth or whether he adopted it gradually over the course of his life. Pope Sylvester Iand Emperor Constantine Constantine possibly retained the title ofpontifex maximuswhich emperors bore as heads of the ancient Roman religion untilGratianrenounced the title. According to Christian writers, Constantine was over 40 when he finally declared himself a Christian, making it clear that he owed his successes to the protection of the Christian High God alone.Despite these declarations of being a Christian, he waited to be baptized on his deathbed, believing that the baptism would release him of any sins he committed in the course of carrying out his policies while emperor. He supported the Church financially, built basilicas, granted privileges to clergy (such as exemption from certain taxes), promoted Christians to high office, and returned property confiscated during the long period of persecution.His most famous building projects include theChurch of the Holy SepulchreandOld St. Peter's Basilica. In constructing the Old St. Peter's Basilica, Constantine went to great lengths to erect the basilica on top ofSt. Peter's resting place, so much so that it even affected the design of the basilica, including the challenge of erecting it on the hill where St. Peter rested, making its complete construction time over 30 years from the date Constantine ordered it to be built. Constantine might not have patronized Christianity alone. Atriumphal archwas built in 315 to celebrate his victory in the Battle of the Milvian Bridge which was decorated with images of the goddessVictoria, and sacrifices were made to pagan gods at its dedication, includingApollo,Diana, andHercules. Absent from the arch are any depictions of Christian symbolism. However, the arch was commissioned by the Senate, so the absence of Christian symbols may reflect the role of theCuriaat the time as a pagan redoubt. In 321, he legislated that thevenerable Sundayshould be a day of rest for all citizens. In 323, he issued a decree banning Christians from participating in state sacrifices. After the pagan gods had disappeared from his coinage, Christian symbols appeared as Constantine's attributes, the chi rho between his hands or on his labarum, as well on the coinage. The reign of Constantine established a precedent for the emperor to have great influence and authority in the early Christian councils, most notably the dispute over Arianism. Constantine disliked the risks to societal stability that religious disputes and controversies brought with them, preferring to establish an orthodoxy. His influence over the Church councils was to enforce doctrine, root out heresy, and uphold ecclesiastical unity; the Church's role was to determine proper worship, doctrines, and dogma. North African bishops struggled with Christian bishops who had been ordained by Donatus in opposition toCaecilianfrom 313 to 316. The African bishops could not come to terms, and the Donatists asked Constantine to act as a judge in the dispute. Three regional Church councils and another trial before Constantine all ruled against Donatus and theDonatismmovement in North Africa. In 317, Constantine issued an edict to confiscate Donatist church property and to send Donatist clergy into exile. More significantly, in 325 he summoned theFirst Council of Nicaea, most known for its dealing with Arianism and for instituting theNicene Creed. He enforced the council's prohibition against celebrating the Lord's Supper on the day before the JewishPassover, which marked a definite break of Christianity from the Judaic tradition. From then on, the solarJulian Calendarwas given precedence over the lunisolarHebrew calendaramong the Christian churches of the Roman Empire. Constantine made some new laws regarding the Jews; some of them were unfavorable towards Jews, although they were not harsher than those of his predecessors. It was made illegal for Jews to seek converts or to attack other Jews who had converted to Christianity.They were forbidden to own Christian slaves or tocircumcisetheir slaves. On the other hand, Jewish clergy were given the same exemptions as Christian clergy. Administrative reforms Beginning in the mid-3rd century, the emperors began to favor members of theequestrian orderover senators, who had a monopoly on the most important offices of the state. Senators were stripped of the command of legions and most provincial governorships, as it was felt that they lacked the specialized military upbringing needed in an age of acute defense needs; such posts were given to equestrians by Diocletian and his colleagues, following a practice enforced piecemeal by their predecessors. The emperors, however, still needed the talents and the help of the very rich, who were relied on to maintain social order and cohesion by means of a web of powerful influence and contacts at all levels. Exclusion of the old senatorial aristocracy threatened this arrangement. In 326, Constantine reversed this pro-equestrian trend, raising many administrative positions to senatorial rank and thus opening these offices to the old aristocracy; at the same time, he elevated the rank of existing equestrian office-holders to senator, degrading the equestrian order in the process (at least as a bureaucratic rank). The title ofperfectissimuswas granted only to mid- or low-level officials by the end of the 4th century. By the new Constantinian arrangement, one could become a senator by being electedpraetoror by fulfilling a function of senatorial rank. From then on, holding actual power and social status were melded together into a joint imperial hierarchy. Constantine gained the support of the old nobility with this, as the Senate was allowed to elect praetors andquaestorsin place of the usual practice of the emperors directly creating magistrates (adlectio). An inscription in honor ofcity prefectCeionius Rufus Albinusstates that Constantine had restored the Senate "theauctoritasit had lost at Caesar's time". The Senate as a body remained devoid of any significant power; nevertheless, the senators had been marginalized as potential holders of imperial functions during the 3rd century but could dispute such positions alongside more upstart bureaucrats. Some modern historians see in those administrative reforms an attempt by Constantine at reintegrating the senatorial order into the imperial administrative elite to counter the possibility of alienating pagan senators from a Christianized imperial rule;however, such an interpretation remains conjectural, given the fact that we do not have the precise numbers about pre-Constantine conversions to Christianity in the old senatorial milieu. Some historians suggest that early conversions among the old aristocracy were more numerous than previously supposed. Constantine's reforms had to do only with the civilian administration. The military chiefs had risen from the ranks since theCrisis of the Third Centurybut remained outside the Senate, in which they were included only by Constantine's children. Monetary reforms In the 3rd century, the production offiat moneyto pay for public expenses resulted inrunaway inflation, and Diocletian tried unsuccessfully to re-establish trustworthy minting of silver andbilloncoins. Silver currency was overvalued in terms of its actual metal content and therefore could only circulate at much discounted rates. Constantine stopped minting the Diocletianic "pure" silverargenteussoon after 305, while the billon currency continued to be used until the 360s. From the early 300s on, Constantine forsook any attempts at restoring the silver currency, preferring instead to concentrate on minting large quantities of the goldsolidus, 72 of which made a pound of gold. New and highly debased silver pieces continued to be issued during his later reign and after his death, in a continuous process of retariffing, until this bullion minting ceased in 367, and the silver piece was continued by various denominations of bronze coins, the most important being thecentenionalis.These bronze pieces continued to be devalued, assuring the possibility of keeping fiduciary minting alongside a gold standard. The author ofDe Rebus Bellicisheld that the rift widened between classes because of this monetary policy; the rich benefited from the stability in purchasing power of the gold piece, while the poor had to cope with ever-degrading bronze pieces. Later emperors such asJulian the Apostateinsisted on trustworthy mintings of the bronze currency. Constantine's monetary policies were closely associated with his religious policies; increased minting was associated with the confiscation of all gold, silver, and bronze statues from pagan temples between 331 and 336 which were declared to be imperial property. Two imperial commissioners for each province had the task of getting the statues and melting them for immediate minting, with the exception of a number of bronze statues that were used as public monuments in Constantinople. Executions of Crispus and Fausta Constantine had his eldest son Crispus seized and put to death by "cold poison" at Pola (Pula, Croatia) sometime between 15 May and 17 June 326. In July, he had his wife Empress Fausta (stepmother of Crispus) killed in an overheated bath. Their names were wiped from the face of many inscriptions, references to their lives were eradicated from the literary record, and their memory was condemned. Eusebius, for example, edited out any praise of Crispus from later copies ofHistoria Ecclesiastica, and hisVita Constantinicontains no mention of Fausta or Crispus. Few ancient sources are willing to discuss possible motives for the events, and the few that do are of later provenance and are generally unreliable.At the time of the executions, it was commonly believed that Empress Fausta was either in an illicit relationship with Crispus or was spreading rumors to that effect. A popular myth arose, modified to allude to theHippolytusPhaedralegend, with the suggestion that Constantine killed Crispus and Fausta for their immoralities; the largely fictionalPassion of Artemiusexplicitly makes this connection. The myth rests on slim evidence as an interpretation of the executions; only late and unreliable sources allude to the relationship between Crispus and Fausta, and there is no evidence for the modern suggestion that Constantine's "godly" edicts of 326 and the irregularities of Crispus are somehow connected. Although Constantine created his apparent heirs "caesars", following a pattern established by Diocletian, he gave his creations a hereditary character, alien to the tetrarchic system: Constantine's caesars were to be kept in the hope of ascending to empire and entirely subordinated to their augustus, as long as he was alive.Adrian Goldsworthy speculates an alternative explanation for the execution of Crispus was Constantine's desire to keep a firm grip on his prospective heirs, thisand Fausta's desire for having her sons inheriting instead of their half-brotherbeing reason enough for killing Crispus; the subsequent execution of Fausta, however, was probably meant as a reminder to her children that Constantine would not hesitate in "killing his own relatives when he felt this was necessary". Later campaigns The northern and eastern frontiers of the Roman Empire in the time of Constantine, with the territories acquired in the course of the thirty years of military campaigns between 306 and 337 Gold medallion struck atNicomediain 336337 to celebrate the 30th anniversary of his rule Constantine considered Constantinople his capital and permanent residence. He lived there for a good portion of his later life. In 328 construction was completed onConstantine's Bridgeat Sucidava, (today Celei in Romania) in hopes of reconqueringDacia, a province that had been abandoned under Aurelian. In the late winter of 332, Constantine campaigned with theSarmatiansagainst theGoths. The weather and lack of food reportedly cost the Goths dearly before they submitted to Rome. In 334, after Sarmatian commoners had overthrown their leaders, Constantine led a campaign against the tribe. He won a victory in the war and extended his control over the region, as remains of camps and fortifications in the region indicate. Constantine resettled some Sarmatian exiles as farmers in Illyrian and Roman districts and conscripted the rest into the army. The new frontier in Dacia was along theBrazda lui Novacline supported by new castra. Constantine took the titleDacicus maximusin 336. In the last years of his life, Constantine made plans for a campaign againstPersia. In a letter written to the king of Persia,Shapur, Constantine had asserted his patronage over Persia's Christian subjects and urged Shapur to treat them well. The letter is undatable. In response to border raids, Constantine sent Constantius to guard the eastern frontier in 335. In 336, Prince Narseh invaded Armenia (a Christian kingdom since 301) and installed a Persian client on the throne. Constantine then resolved to campaign against Persia. He treated the war as a Christian crusade, calling for bishops to accompany the army and commissioning a tent in the shape of a church to follow him everywhere. Constantine planned to be baptized in theJordan Riverbefore crossing into Persia. Persian diplomats came to Constantinople over the winter of 336337, seeking peace, but Constantine turned them away. The campaign was called off, however, when Constantine became sick in the spring of 337. Illness and death From his recent illness, Constantine knew death would soon come. Within theChurch of the Holy Apostles, Constantine had secretly prepared a final resting-place for himself.It came sooner than he had expected. Soon after the Feast of Easter 337, Constantine fell seriously ill. He left Constantinople for the hot baths near his mother's city ofHelenopolis(Altinova), on the southern shores of the Gulf of Nicomedia (present-dayGulf of zmit). There, in a church his mother built in honor of Lucian the Apostle, he prayed, and there he realized that he was dying. Seeking purification, he became acatechumenand attempted a return to Constantinople, making it only as far as a suburb of Nicomedia. He summoned the bishops and told them of his hope to be baptized in the River Jordan, where Christ was written to have been baptized. He requested the baptism right away, promising to live a more Christian life should he live through his illness. The bishops, Eusebius records, "performed the sacred ceremonies according to custom". He chose the Arianizing bishopEusebius of Nicomedia, bishop of the city where he lay dying, as his baptizer. In postponing his baptism, he followed one custom at the time which postponed baptism until after infancy. It has been thought that Constantine put off baptism as long as he did so as to be absolved from as much of his sin as possible. Constantine died soon after at a suburban villa called Achyron, on the last day of the fifty-day festival ofPentecostdirectly following Pascha (orEaster), on 22 May 337. Although Constantine's death follows the conclusion of the Persian campaign in Eusebius's account, most other sources report his death as occurring in its middle. Emperor Julian (a nephew of Constantine), writing in the mid-350s, observes that the Sassanians escaped punishment for their ill-deeds, because Constantine died "in the middle of his preparations for war". Similar accounts are given in theOrigo Constantini, an anonymous document composed while Constantine was still living, which has Constantine dying in Nicomedia; theHistoriae abbreviataeof SextusAurelius Victor, written in 361, which has Constantine dying at an estate near Nicomedia called Achyrona while marching against the Persians; and theBreviariumofEutropius, a handbook compiled in 369 for the EmperorValens, which has Constantine dying in a nameless state villa in Nicomedia. From these and other accounts, some have concluded that Eusebius'sVitawas edited to defend Constantine's reputation against what Eusebius saw as a less congenial version of the campaign. Following his death, his body was transferred to Constantinople and buried in the Church of the Holy Apostles, in aporphyry sarcophagusthat was described in the 10th century byConstantine VII Porphyrogenitusin theDe Ceremoniis. His body survived the plundering of the city during theFourth Crusadein 1204 but was destroyed at some point afterwards. Constantine was succeeded by his three sons born of Fausta, Constantine II,Constantius IIandConstans. A number of relatives were killed by followers of Constantius, notably Constantine's nephewsDalmatius(who held the rank of caesar) andHannibalianus, presumably to eliminate possible contenders to an already complicated succession. He also had two daughters,ConstantinaandHelena, wife of Emperor Julian
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Denomination: Follis
Historical Period: Roman: Imperial (27 BC-476 AD)
Year: 337 AD
Era: Ancient
Ruler: Constantine I
